Statements on the Death Penalty By the Holy Father
The new evangelization calls for followers of Christ who are unconditionally pro-life: who will proclaim, celebrate and serve the Gospel of life in every situation. A sign of hope is the increasing recognition that the dignity of human life must never be taken away, even in the case of someone who has done great evil. Modern society has the means of protecting itself, without definitively denying criminals the chance to reform. I renew the appeal I made most recently at Christmas for a consensus to end the death penalty, which is both cruel and unnecessary. (Pope John Paul II, St. Louis, MO, January 1999) Punishment cannot be reduced to mere retribution, much less take the form of social retaliation or a sort of institutional vengeance. Punishment and imprisonment have meaning if they serve the rehabilitation of the individual by offering those who have made a mistake an opportunity to reflect and to change their lives in order to be fully reintegrated into society. (Pope John Paul II, Jubilee Homily to Prisoners, Rome, July 2002)
The Holy Father calls recourse to the death penalty “unnecessary” and painfully reminds us that our “model of society bears the stamp of the culture of death, and is therefore in opposition to the Gospel message.” (Pope John Paul II, World Day of the Sick, Washington, DC, February 2003)
May the proclamation of Christmas be a source of encouragement to all those who work to bring relief to the tormented situation in the Middle East by respecting international commitments. May Christmas help to strengthen and renew, throughout the world, the consensus concerning the need for urgent and adequate measures to halt the production and sale of arms, to defend human life, to end the death penalty, to free children and adolescents from all forms of exploitation, to restrain the bloodied hand of those responsible for genocide and crimes of war, to give environmental issues, especially after the recent natural catastrophes, the indispensable attention which they deserve for the protection of creation and of human dignity! (Pope John Paul II, Christmas Day Message, 1998)
Nowadays, in America as elsewhere in the world, a model of society appears to be emerging in which the powerful predominate, setting aside and even eliminating the powerless: I am thinking here of unborn children, helpless victims of abortion; the elderly and incurably ill, subjected at times to euthanasia; and the many other people relegated to the margins of society by consumerism and materialism. Nor can I fail to mention the unnecessary recourse to the death penalty when other "bloodless means are sufficient to defend human lives against an aggressor and to protect public order and the safety of persons. Today, given the means at the State's disposal to deal with crime and control those who commit it, without abandoning all hope of their redemption, the cases where it is absolutely necessary to do away with an offender 'are now very rare, even non-existent practically'". (Pope John Paul II, Ecclesia in America January 1999)
The primary purpose of the punishment which society inflicts is "to redress the disorder caused by the offense." Public authority must redress the violation of personal and social rights by imposing on the offender an adequate punishment for the crime, as a condition for the offender to regain the exercise of his or her freedom. In this way authority also fulfills the purpose of defending public order and ensuring people's safety, while at the same time offering the offender an incentive and help to change his or her behavior and be rehabilitated.
It is clear that for these purposes to be achieved, the nature and extent of the punishment must be carefully evaluated and decided upon, and ought not go to the extreme of executing the offender except in cases of absolute necessity: In other words, when it would not be possible otherwise to defend society. Today however, as a result of steady improvements in the organization of the penal system, such cases are very rare if not practically nonexistent. (Pope John Paul II, Evangelium Vitae, 1995)
No comments:
Post a Comment